Category Archives: Xing Yi

Xing Yi

Pu扑 – Pouncing Energy

GM Fu Jian Qiao executing Tiger Form

Pu 扑 or to Pounce is an aggressive energy that allows you to encapsulate and overcome your opponent. Like a tiger jumping on their prey this energy is similar in aspect. It is very similar to Pi, or chopping energy but there is more too it. It is curved, circular, to attack and overwhelm. Pu has a light energy to it, the ability to cover ground quickly and envelop your opponent. It is nimble yet aggressive. It overpowers and overwhelms. It is a strong energy but not stiff.

The pounce starts with the legs. The contract–knees bend and ankles flex. The energy lunges forward quickly as you spring forward. You push from the ground firmly through the foot, allow the ting (straight) energy to accelerate through the knees and into the upper body. As you arrive at your opponent you root again with a curve in the legs ready to move again at moments notice. The leap can be long or short, depending on the distance between you and your opponent but It ends close to them. When practicing learning to lengthen your leap is important to strengthen skill and legs. Also with most calisthenic exercises it must be trained to react quickly yet firmly. It must be trained to react in any direction at a moments notice. Agile and swift while returning to root easily.

The energy is curved. It contracts and expands. It loads like a bow and explodes straight like shooting an arrow. It should maintain the basic internal principles of head held high, chin tucked, chest hollowed, buttocks slightly tucked. Qi/Lo and Kai/He principles should be expressed distinctly but with coordination and unity throughout. The body should move as a unit.

While the energy itself is the leap it can lead to powerful strikes. When striking with Pu it is usually expressed through the palms similar to Pi Quan (but doesn’t necessarily have too). It is more complex however. It holds a yuan type body, curved throughout, especially between the elbows. It expresses a wave power, or Bo Lang Jin. While Bo Lang Jin can start Hi or Low, in regards to Pu it starts at the root. It travels up the back and expressed out the arms in a circular type power. It does not burst through a defense or opponent but overwhelms them. If the strike is being blocked it should work to come over the defense and strike the opponent. The opponent should be suppressed, enveloped and confused as the wave is difficult to comprehend.

Training this energy can be accomplished several different ways. Weight training, jump training and calisthenics are simple ways to strengthen tendons and muscles to increase capability. Basic line drills are the most important however. Repeatedly conducting Xing Yi line drills. To begin, start with regular stepping, loading into it and releasing then quickly re-establishing root. Focus on the movement. Work on quickness. From there work towards your gum bu or advancing step. Again focus on the fast movement, cover ground quickly yet always maintain a firm root. Work on covering more and more ground. Have a standard size room and analyze yourself. If it takes you 10 moves to get to the other side work on getting across the same area in 9 moves then 8 moves. Maintaining the principles and using the intent of Pu energy is important though, just don’t leap without reestablishing root or using uncoordinated body movements. Slow and methodical, progress slowly yet with disciplined consistency.

One must always be involved in their training, never let it become idle. You must work to improve different aspects, either individually or several at once. However you best train if you do not use conscious effort little progress can be made!

Neijia, Xing Yi

Jue 决. Bursting/Exploding

The energy of bursting or exploding with your strike is always an exciting feeling. It makes you feel alive, powerful. Its one of the easiest jings to discuss but the intricacies of this energy is what makes it truly special.

What are these subtleties of this Jing? It involves the funneled connection of all parts working together to maximize the potential power. Like water breaking through the dam, its power is channeled through a specific point, exploding through and past in a gush of raw power. Bursting comes from inside. It starts at the Dan tian. What does that mean though? It’s the center of you equilibrium, its where all movement should start and end. Without a stable platform the energy can be easily dispersed or unconnected. From your center you can move energy anywhere and if you practice you can move this energy anywhere very quickly.

Yet to move quickly you need to bring your legs and root with you. They will follow your center, pushing off then re-rooting where you intend to go. It issue a force that explodes one must have the concept of due ba li within all parts of their body. At the exact moment the strike is delivered a slight sinking energy should be issued to root and allow the equal and opposite energy to extend out their arm or leg. Can when issue energy without this sink? Sure but you will find the power just not quite as strong (but depending on the fighter could still be extremely strong), a piece missing from the puzzle so to speak.

One also must be lifting upward or Ti (or Chui-suspending, many descriptions for it). Neither leaning in either direction (or any of the 6 honestly) and center maintained. You must “hang around your bones” and be stable. If one leans its creates a slight energy draw towards that direction. Is that necessarily a bad thing? No not necessarily, if one leans forward you will direct the energy that way but you may find yourself using more Li (strength) than Jing (power) as it will be slightly slower, not as sharp. When you center is off your power can be disrupted and dispersed more easily. You will not be as quick in any direction, dedicated but limited in a way.

To truly burst your energy your joints must be connected and coordinated. Starting at the foot and going up the leg, twisting through the waist, up the back and through the shoulder to arm to fist takes practice. You must relax, allowing the pulse to freely move through the body and not bind up at some joint. Many people talk of 9 joints or 5 joints or 3 bows or 5 bows: these terms all while independent of eachother hold many similar concepts together, most importantly is the coordination of the body to shoot the power out like an arrow. It must have Ting, or straightness, your joints compact together and explode together.

The energy must come through the shoulder and arm through the fist to a point beyond (Same for a kick as well). It must feel like your sending your strike to penetrate through your target! Use your intent and focus. Yi or intent is highly emphasized in internal martial arts but is discussed in any fighting realm. Whether you figure it imaginary or something greater, the idea of striking through your target adds effects. It causes you to slightly lengthen, to load and unload slightly greater, to move slightly faster and more coordinated. All these effects, while potentially small, can add up and create effects well beyond an unfocused strike.

Here is the other catch on Yi and intent. Your mind most be totally focused on that event. It must brain all its energy into it and leave nothing behind. An amazingly focused mind brings that much more coordination and power. Like an unfocused workout, you just don’t move as well, lift as much, fight as hard. It’s a catalyst to greater effect and truly needed in a fight. The mind must obviously be ready to move into the next event and not be stagnant but it MUST be focused. Note: some people will talk lofty ideals of no mind and connection to nothingness, these are very viable concepts in internal martial arts but are not something typical applied to this. This leads into much deeper debates on ideals that are not necessarily wrong but will bleed over into other concepts.

Internal arts looks to maximize the use of the mind and body, this includes how it strikes. It looks to harmonize the strong and soft, the energy coming in and going out, it looks to move with coordination, it looks to move with power and energy. Any small piece out of alignment or not focused in that moment take away from the whole. You can do 10,000 punches or kicks everyday but without focus, intent, consistency in effort, your power will be limited. Your power will not develop over time as effectively and it will not truly explode through at a level that would be discussed for years to come!

Stepping Method, Xing Yi

Cǎi 踩 – Step/Tread

GM Fu Jian Qiu practicing Chicken striking and Stepping method.

Stepping methods are just as important as being able to throw a punch or kick. Stepping works your distance, your timing, your ability to get yourself into a superior position. Its something rarely discussed as people just feel they get it, but when thoroughly studied, it can bring your wushu up to a superior level.

Every style has a stepping method. Ba Gua, for instance, emphasizes hooking and swinging step in the beginning but then works on advancing, retreating, dodging, crossing, prostrate and inch steps. Xing Yi emphasizes front step and advancing step methods in the beginning but then works into additional stepping methods like Ao, Yao Shin, and Tui bu. Xing Yi Liu He begins with Ji bu stepping (chicken step) but its stepping methods can be further explored through inch, wedge, passing, quick, front and advancing step. Duliu Tong Bei has 22 different stepping methods that must be mastered!

Now it is important to know the different stepping methods and how to employ them properly. Some styles will slide a flat foot forward but step backwards. They will roll their foot forward or backward. They will leap and hook and twist. Each stepping method has a rhyme and reason for existing depending on the situations. They can be used to explode, to pounce, to coil, to circle, to leap, to sweep, to dodge, to pass behind.

There is usually a commonality amongst most methods: they must be swift, agile, quick, and most importantly, have grabbing power (Root)! Your steps must be stable, natural and poised. Stepping is what drives the system and what establishes the power you will deliver. No strike will be strong and no proper fighting method can be developed without proper stepping.

Now there are many different methods to developing stepping, and I will always recommend drilling the basic methods and steps within each system but perhaps one of my favorite methods is the triangle stepping method. Its simple but develops quick action, angles, and retreat capability. Starting from the central point one will step out at 45 degree angle to their left (if they are a right handed fighter) then they will step step back to the central point and quickly step with their left 45 degrees to their right. This can then be repeated with the rear foot, again alternating between rear 45 degree steps. This will create a slight “bouncing” effect between points but can be modified to be more even, stable, or fluid depending a particular persons style. After this simple method is trained more triangles and angles can be added to further add to a fighters movement method–forming pivot points and a circular pattern around an opponent. Work on driving the front foot forward with the rear foot and reverse method for stepping back. Work on quickly and firmly planting the foot. Work on staying centered yet mobile; able to change direction and angles at will. Work on relaxing as much as possible while still obtaining maximum results of the drive, quickness, and movement. The sky can be the limit on this method as then different footworks can be added and steps, creating passing steps, hooking steps, and twisting steps… all based off a central point and triangle angles.

Overall stepping methods needs to be strong, quick, stable and firm. For a martial artist to create a strong punch or kick they must first have a stable and strong root. This root must be able to move quickly, keenly, and with purpose. It must be able to move forward, backward, side to side–all directions–at the will of the martial artist, to gain the advantage and employ their power optimally. Unsure stepping leads to hesitation in power and advantage; weak steps lead to uncertainty which leads to defeat. Action in martial arts is driven by footwork — anyone can stand still and learn to throw a powerful strike but Masters learn to easily move at an uncanny speed and with a confident will to execute a superior strike!

Push Hands (Tui Shou), Xing Yi

The energy of Shù (束)

Golden Chicken Frames Upward from Xing Yi Shi Er Hong Chui by Master Pei Xi Rong, translated by Joseph Crandall @ http:\\smilingtiger.net.

Shù or binding is a useful technique in martial arts. It incorporates connecting, accepting, leading, and restraining. It is considered one of the 5 yang energies in Xing Yi (and Xin Yi Liu He). Its also seen throughout other internal/external martial arts and is used for defensive purposes.

Well great Sifu I appreciate that info but so what? Why would we not want to constantly be leading into emptiness and using their own energy against them melding Yin and Yang together. Well there are just realities in the fighting world. Transformational energy is an extremely difficult task and while one of the most important tricks in your bag it should not be your only trick. Binding can create an opponent to lose their advantage and get them out of “their game.” It allows you to obtain an your own superior position and follow up with a strike they may not be prepared for. This example can be expertly demonstrated through the chicken form Rooster blocks up to Rooster flicks its feathers. Once you block you grab an opponents wrist and sink down. *Note your arm can slightly wraps around your opponents and your whole body must sink in a fast, firm, and stable manner. This will disrupt the opponent’s energy and momentum. This essentially “binds” them from attacking again at that moment. FYI this can then be followed up with Rooster flicks its feathers by issuing Zhǎn (展) energy and exploding up.

The importance of binding in internal martial arts is in the game-changing effect of disrupting your opponent and providing an advantage to yourself. The energy must be quick, strong, and rooted. The whole body must be incorporated. Shù primarily works in the linear up and down pathways (yet there are always circles within the linear). Connecting to the opponent is also important. Whether delivering a strike or intercepting one a fundamental principle in any IMA system is connecting and understanding their energy. Then one can use many different principles to bind an opponent. One can lead an opponent to emptiness or one can pluck and jerk an opponent. Another key is the move must get your opponent close to you. Why close? Because your are contracting your energy. Internally binding shrinks and gathers. You must put the energy into the joints and store it. This will enable an effective binding as you become strong like a tree or steel. Joints must be aligned, the body must be upright, the dan tian sunken, and the root must be firm. If executed correctly it cannot be broken or moved.

Now this energy must be practiced. Santi training or any gathering practice is beneficial to this type of training. Actually conducting standing training that exercises the muscles in this position is most beneficial though. It will be tense at first and most martial artists will only be able to hold positions like this for short periods. You will train low positions with arms close to your body. The energy will be focuses inward and sunken. Overtime the tension will ease as muscles learn to “relax” in this flexed position. Its also key to keep the joints properly aligned and “stacked” on each other. Your three sections will be connected and combined. Without the properly alignment and connection the muscles will not have a frame to relax into and injuries can occur. You will also not maximize the capability of this position to make it unbreakable and truly strong. Now its also key to remember to practice releasing and expansion methods or your body will become too “tight” and will not be able to issue energy properly. This can be saved for a later lesson though 😉

Neijia, Xing Yi

What is Guo 裹?

Master Liu demonstrating Guo Zi Quan from his article, “Xing Yi Quan Ba Zi Gong,” Wu Long Magazine, 1984.3 #30, translated by Joseph Crandall, Smiling Tiger Martial Arts.

The importance of being having whole body power in Internal Martial Arts cannot be understated. To have Fa Li (power) one must have Guo 裹. Most IMA individuals understand Guo in terms of wrapping Jin. It’s a horizontal energy (oversimplified term, all directions are present to ensure centeredness) used for defense and offense. It takes an opponents incoming energy and wraps around it, cutting it off or better yet absorbing it to re-issue.

Great Sifu you defined Guo, so what? Why is it important?

Guo can be fundamental to absorbing and issuing. All fighting arts look to “suck” in their opponent and take advantage of the position. Blocking is easy but true masters in their chosen art can off-balance their opponent, using their opponent’s strikes and aggressiveness to their advantage. It is circular, coiling, redirecting. You must connect with your opponent, overturn and coil around it, lead it into emptiness. It allows you to gain the upper hand or superior position for the attack. It allows you to gather energy in your joints to release quick and sharply like an arrow.

Some masters will talk of Guo at a deeper level. They will associate Guo with connection and togetherness. The wrapping methods of Guo require the practitioner to connect the Sānjié (三節) or three sections through coordinated movement. The wrapping methods need to be coordinated in the legs to root and absorb, the waist to maintain centeredness and twist as the arms to overturn and accept, and the head to be upright to allow for the energy to sink and gather. When all of this is coordinated it will maximize the effectiveness of your Jin. Now as you get older this Jin will be harder to accomplish as joints and aches will get in the way of coordination. This is one reason to remain soft and supple; to ensure things can connect smoothly and work in harmony. If you do not practice consistently and work towards song/suppleness you will become “scattered.” This will show in your wushu and is something you want to delay in old age as long as possible. Discipline, consistency, hard work — the mantra of the wise, the mantra of wushu experts who can obtain and maintain Guo well into their old age!