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JingQiShen (精氣神)

JingQiShen are the three treasures in Daoist internal arts that one must constant nurture, cultivate, and balance for a long and healthy life. These three compliment and rely on eachother–if one is weak, the others will suffer, advancing age and increasing the likelihood of disease and sickness.

Jing (精):  In English this Chinese term is known as essence.  It’s a physical matter that is believed to be stored in the kidneys (yin in nature, apart of the water cycle).  It flows throughout your body to keep it strong, healthy and young.  It’s the primordial energy given to you by your mother and father.  It helps create marrow and semen and aids in the development of bones, hair and teeth.  As you age you “use up” your jing.  It is important to understand the seven desires and six emotions as these will hasten the loss of Jing resulting in physical decay (i.e. hair loss/greying; weak bones/connective tissue; teeth issues; dull mind; etc).  If you Jing completely depletes your body dies.

Qi (氣):  In this reference Qi is defined as the life force that enables your body to move and focus. When your body is strong (strong jing) your Qi will be abundant and circulate freely.  Qi is connected to the blood  and air and thus thought to be the result of lungs and spleen.  Qi is also associated with Yang and Fire cycle.  It circulates through your 12 meridians and 100 vessels.    If there is an imbalance, blockage or disruption then one can get sick, injured, or die.  When Qi strongly circulates a person’s fu organs will be nourished and healthy, they will move energetically and their si shou will be fully developed and strong.

Shen (神)  can de defined as spirit.  It is the energy behind mental functions and spiritual awareness.  To develop a strong shen one must have  strong qi and solid jing. Shen is housed in the heart and is another reason a person must conquer their emotions and desires, becoming centered and balanced.  To be centered and calm a person gains the ability to convert and consolidate shen in their Upper Dan Tian.   Shen will primarily be observed through the eyes (yangshen 眼神), through a strong and radiant gaze.

Overall the three treasures nourish eachother and are developed or used mutually.   A strong JingQiShen creates a strong and healthy ming (life).  If a person develops and cultivates these treasures they will slow aging (cellular decay is slowed), will have a tranquil peace of mind, and have abundant vitality.  Through Daoist concepts they may be able to develop a connection back to the void and expanded consciousness.  Now this is easily written but to truly have a strong JingQiShen  one must live a regimented lifestyle often antagonist to work and relationships.

Can I not have a strong JingQiShen then?  Yes, not as strong as the monks and martial artists of old but still strong enough to live a healthy, mobile, and happy life.  You must guard your treasures, nourish them, and cultivate them.  Do not let your desires scrape your bones, your procrastination strip away your youthfulness, and your idleness rob you of your mind.

Consistent (Daily) and focused practice will allow gains to slowly and surely be made.  Over time, this compounds, and resulting in real and recognizable gains in strength, health, and mental clarity.   Again, the ideals are easy to discuss and understand but true discipleship in this method takes dedication and patience.

8 Methods, Liu He Ba Fa

Liu He Ba Fa 8 Methods — 1st Method: Qi

Daoist Immortal Chen Tuan – Sleeping Qi Gong and Spirit Traveling

The first method is qi(气 ).  It is written Circulate qi, collect spirit –xing qi ji shen  (行气集神).  In Chinese culture Qi is a foundational substrate to all living things.    It circulates the whole body.  In very simple terms within Traditional Chinese Medicine (TCM), if there is a blockage, imbalance or disruption this is how you get sick, injured or die.  A person must keep their Qi circulating freely to keep healthy and strong.  Within internal martial arts the person looks to guard and improve their Qi.  They look to gather their pre-heavenly (essence from parents) and post-heavenly (food, water, air)–note this is an oversimplification of Qi and many books have been written about this deep subject.

This first method looks wants the person to learn to use their intention to circulate the Qi (beginning with the Ren and Du meridians), to build the dan tian (via water and fire cycle), and make the Qi abundant throughout their bodies; especially their 5 zang organs, 6 fu organs, and 100 meridians.   Once your Qi is abundant your Si Shou (4 extremities) will be naturally filled and expressed via hair, nails, teeth, and flesh.

Once your Qi is in abundance you can then start to work on the Shen (spirit).  The Shen is nurtured and supported by the Qi (relighting the cauldron) and vice versa.  This mutually beneficial relationship will strengthen the body, resist illness, and increase longevity.

The Shen will follow Qi.  It will follow it up into the spirit valley and with consistent practice it can be filled and opened.  It must also follow the Qi into every pour of a person’s body, every fiber and hair.  There it can be used to radiate outward and connect with the greater world.  Once it connects with the void, wondrous things become possible and viable.

16 Principles of Tai Chi

[12] Breathing Occurs Through Your Nose.

The obviousness of these next two principles give misconceptions about their true understanding.  First off — DON’T BE A MOUTH BREATHER!  Honestly though if one breathes through their nose they can refine it to be long, smooth, and relaxed.  Why long, smooth and relaxed?  Qi follows the breath and this is the way to get the maximum amount of energy through your body coordinated with the breath.

Now there are two primary ways to breath through your nose in internal martial arts; natural breathing or reverse breathing (now there are other breathing methods but most of those are very esoteric and require a great deal of training and belief ;).  In natural breathing the stomach goes out on the inhale and in on the exhale.  In reverse breathing the stomach goes in on the inhale and out on the exhale (reverse the natural breathing- genius name).  Your lineage and master is usually what dictates the method used; no way is better or worse for longterm benefit.  Through most Wudang lineages reverse breathing is preferred as it helps “roll the ball” back up the spinal column and to your headtop on the inhale; then helps draw the energy down into the Dan Tian on the exhale.  The Key point though is the breathing is centered around the lower Dan Tian.   You must draw the breath in deep and build the area.   The diaphragm must pull down, not up and out like most people breath as they get older.  By pulling the diaphragm muscle down you get air and energy into the lower lobes where the most efficient gas exchanges occurs and activates somatic relaxing affects in your body.  This action, along with pushing your belly in, helps squeeze blood into the lower stomach, massaging and nourishing your internal organs and creating a much healthier inside.  Once your nourish the organs and make the energy abundant you can then focus your intent into pooling energy within the lower Dan Tian, creating a powerhouse for health and martial action!

This all starts with the breath though, if your breath is incorrect then your blood will not flow right and your energy will stagnant.  Without all this internal coordination you will not progress very far.  PRACTICE!  Practice constantly – your sitting down at the computer, practice, your walking around, practice, your playing with your kids practice!  This type of breathing MUST become second nature if you truly want to get into the deeper levels of internal martial arts.

16 Principles of Tai Chi

[4] Energy sinks to your elixir field.

The elixir field; the cinnabar field; the lower Dan Tian.  Different names, same meanings depending on your lineage and tradition of learning.  The important part to developing true skill is gathering your qi or energy into this area for later use!  Why do I need Qi?  Well Qi is life, you use energy in all things and gather it from all places.   However, the pure stuff though is from your essence, that’s the stuff that can give you wings ;)!  Sure you can learn to relax, breath smoothly, and move perfectly; these skills alone will put you a step ahead of most and give you a very long and healthy life.  But there is more…

This more is why most people look towards internal martial arts, a deeper side that nurtures and improves the body into old age.  Lets be honest, kicking someone’s ass is actually relatively easy and can be learned through a variety of methods , i.e. jujitsu, boxing, wrestling, karate, tae kwon do, etc; in a relatively short amount of time (3 months to a year)…  What the enlightened few look for is that more intellectual method;  the method that involves building your Dain Tian into a powerhouse and finding health and happiness.

To do this you must focus your intent on your lower Dan Tian.  Its location is about 1.5-3 inches below the navel and 2-2.5 inches inside the body (depending on your shape and size ;).  You must put your mind into your lower Dan Tian and focus your energy there.  This not only helps you truly clear your mind and get you into a flow state, it provides numerous health benefits.  Your body relaxes, your breathing and heart rate will slow down, blood will flow there–nourishing organs, your senses will focus inside and you will find tranquility!  There the energy will build and develop, building the jade pill which can nourish the body and develop the spirit.  It must become second nature!  The more you devote your time and intent to it, the greater the benefit; even as you read this blog you should put your mind into your lower Dan Tian and breath into it!  Its not an easy process and neglecting it even for a day has set several masters back from true attainment.  Hell that’s why monks go into the mountains and face walls because developing this is a very important step into gaining immortality, without it no other step can be accomplished.  Every internal martial and qigong art has this concept of developing your lower Dan Tian.  Its theory is simple, but its practice is arduous and demanding!