Category Archives: 16 Principles of Tai Chi

The older generations discussed 16 key point towards practicing Tai Chi. These points align with other internal arts, only expressed in a different manner. Whatever style you practice, these methods make you ponder and discover what internal methods have to offer, and how they can be applied to any situation, for health or martial application!

 [6] Pressing is Felt at the Foot.

Pressing? I press with my hands I thought. Yes and no. To issue energy there must be a root, or for my physic nerds, an equal and opposite energy! Due Ba Li (opposite power), can be expressed in many different ways (the theory can be quite deep and expressed from whole body to 1 inch 😉 but no greater way then by rooting through your feet and exploding its opposite energy the other direction.

Now some people will imagine their feet deep in the earth while others will use their intention and develop a strong Yongquan (K-1) connection in the middle of the soles of their feet. The idea is the press through the foot, if you do not connect your foot to the earth is some fashion the energy will be false and weak. Even weightlifters understand this as they squat or deadlift, its not just the muscles contracting and extending but the pushing down that generates quite a bit of power in the lift as well. Hell Sir Isaac Newton must have been practicing Tai Chi because his third law of motion is based off this principle (well maybe… 😉

The truth of how this truly works still lies within the connection the body, the relaxation, and the smooth breathing. As the foot connects the body stores the energy and releases it at the appropriate time through the proper channels internally, between joints and nodes, meridians and tendons! Without proper form the pressing will be useless.   The tenacity of the movement has to find its power delivered from the foot!

[5] Movement lies with your legs. 

This concept seems simple.  Of course I move around by using my legs, duh!  The important part is in the how.  Sun Lutang and several other masters talked of 4 manifestations and 5 steps within Taiji.  The 4 manifestations are: advancing, retreating, going left, and going right.  The 5 steps are; advance, retreat, left, right, and stay in the center.

Well that seems simple enough, I just move around right?  Unfortunately its more complicated than that.  One must move with the right intention and centeredness.  You must move with root yet be agile and smooth.   These ideas take years of moving in a slow and relaxed manner, discovering the depth of each move.  Should your leg be empty or full? Should it deliver energy or accept it?  Once you grasp these details you then must dive deeper into what the movement entails.  Your legs must connect to the body, must become light and agile yet able to sink into the ground within a moments notice.  You must be moving left then change right within an instant.  You must be able to retreat yet advance at a moments notice when the vulnerability is discovered.  This is a martial art that breeds health and longevity but is still a MARTIAL ART!

The ability to change intention within any part of the body is difficult, but even more so with the legs.  Many people spend more time sitting then actually moving, much to the dismay of our genetics and heritage!  Their kuas are closed and tendons tight.  This sluggishness is hard to overcome and must be trained OUT of your body.  The bows of the legs must be trained to be taut and strong!

“But Sifu, I am tired today…”

Too bad! Through the difficult comes the great.  A person must eat the bitter to attain the truth in things.  Without Yang, your Ying will never truly flourish, only lie dormant and elusive to health and combat.  Even just standing at a desk or in your house instead of sitting will give strength to the legs and help overcome this idleness.  This is the start, in the little achievements greater will persist and one day you will accomplish your form 10, then 20, and may be even 40 times without noticing any sluggishness and tiredness – true Gong Fu!

[4] Energy sinks to your elixir field.

The elixir field; the cinnabar field; the lower Dan Tian.  Different names, same meanings depending on your lineage and tradition of learning.  The important part to developing true skill is gathering your qi or energy into this area for later use!  Why do I need Qi?  Well Qi is life, you use energy in all things and gather it from all places.   However, the pure stuff though is from your essence, that’s the stuff that can give you wings ;)!  Sure you can learn to relax, breath smoothly, and move perfectly; these skills alone will put you a step ahead of most and give you a very long and healthy life.  But there is more…

This more is why most people look towards internal martial arts, a deeper side that nurtures and improves the body into old age.  Lets be honest, kicking someone’s ass is actually relatively easy and can be learned through a variety of methods , i.e. jujitsu, boxing, wrestling, karate, tae kwon do, etc; in a relatively short amount of time (3 months to a year)…  What the enlightened few look for is that more intellectual method;  the method that involves building your Dain Tian into a powerhouse and finding health and happiness.

To do this you must focus your intent on your lower Dan Tian.  Its location is about 1.5-3 inches below the navel and 2-2.5 inches inside the body (depending on your shape and size ;).  You must put your mind into your lower Dan Tian and focus your energy there.  This not only helps you truly clear your mind and get you into a flow state, it provides numerous health benefits.  Your body relaxes, your breathing and heart rate will slow down, blood will flow there–nourishing organs, your senses will focus inside and you will find tranquility!  There the energy will build and develop, building the jade pill which can nourish the body and develop the spirit.  It must become second nature!  The more you devote your time and intent to it, the greater the benefit; even as you read this blog you should put your mind into your lower Dan Tian and breath into it!  Its not an easy process and neglecting it even for a day has set several masters back from true attainment.  Hell that’s why monks go into the mountains and face walls because developing this is a very important step into gaining immortality, without it no other step can be accomplished.  Every internal martial and qigong art has this concept of developing your lower Dan Tian.  Its theory is simple, but its practice is arduous and demanding!

[3] Spirit courses through your spine.

Oh the spirit!  A level many enjoy talking about but few actually reach.  Shen or Spirit is a more esoteric level and dives into the stranger side of internal martial arts.  Some discuss Shen as your vigor, emotions, or hormones, but I believe they miss the mark.   The classics talk of very few people attaining such a great feat,  Masters like Li Nang Ren (Xing Yi), Dong Hai Chuan (Ba Gua), and Yang Lu Chuan (Tai Chi) were said to obtain such a level through diligent practice, concentrated effort, and humble ability.    Shen must be produced and nourished through our intention of raising Qi into the Upper Dan Tian.  This is where the magic will happen.  Now to accomplish such a feat a person needs to follow the protocol and work first to convert essence (jing) into Qi and store their Qi.  Once they have accumulated Qi in your lower Dan Tian and 5 organs (throughout your body); you can work towards developing your Qi into Shen and bringing it into your Upper Dan Tian through the Du meridian (GV vessel).

Now a person might ask me, “Sifu, can’t I just go right to Shen development?”

“NO!”  Without the proper buildup and accumulation of resources your Shen will be weak and frail, incapable of the abilities an internal martial artist truly desires.

Once your Shen is strong and vibrant your eyes will shine and your mind will be clear.  From here the deeper levels of joining the void can be explored in which you will know and see all things, thus allowing your movement to become without  intention and demonstrating uncanny abilities.

I will leave you with this final excerpt from Sun Lu Tang’s book “AUTHENTIC EXPLANATIONS OF MARTIAL ARTS CONCEPTS” (Translated by Paul Brennan in 2013) about Li Nang Ren:

“In the same county was a certain man who came top in the imperial military exams. His body was strong and he was an extraordinary man, also an expert in boxing arts. With Li he was simple and friendly, but of Li’s martial art he was secretly unconvinced. He always wanted to challenge others, but when he was on such friendly terms, he was too shy to say so. One day they were conversing in a room, talking and laughing like everything was normal. But he began to decide to test Li after all, and with the intention of catching him totally unprepared.

When he acted, he took advantage of the unexpectedness of it, sneaking up behind Li to clutch him and forcefully lift him up. And as he extended a hand, his body was already soaring diagonally upward, his head went into the ceiling, and then he fell back down with both feet standing on the ground rather than falling down.

He suspected Li of sorcery, but Li informed him: “It’s not sorcery, it’s just that at the highest level the boxing art is a spiritual skill. As it is unperceived, it seems miraculous and beyond your comprehension.” From that point, his contemporaries dubbed him “Magic Boxing” Li Nengran.”

[2] Inspiration Penetrates the Headtop

Inspiration penetrates my headtop? What the h, e, double hockey sticks do they mean? Well these cryptic sayings help you ponder the meaning of tai chi and internal martial arts. There are many levels in tai chi and the first starts with intention. One must learn to use their intention to draw energy up the back of their spine to the top of their head, then back down to the lower Dan Tian. The micro cosmic circuit is an important, it helps deliver the energy to the all 3 Dan Tians and develop deeper levels of internal training. Once your lower Dan Tian becomes full and rock hard one can start developing the internal organs and fill the body, thus naturally expressing through the 4 extremities or antennas. It all starts by using your intention and delivering energy up your back side though 😉
Now there are three gates that one must get through to fully open your Governor Vessel (Du Meridian). The first gate is (GV 1) located on the tailbone. Energy must be in abundance to “push through” the gates. Intention must truly be focused but not on the point, a person must concentrate on the Bai Hui point (crown of the head) as if the gates were already open and the energy flow within the vessel was smooth. Once the energy “pops” through the first point it will again need to gain abundance at the next point opposite the middle Dan Tian, located between the shoulder blades. Lastly it must pass through the base of the skull also known as the Jade Pillow in Daoist terms.
*Side note, Depending on your lineage and sifu these points have different names and even locations. I’m not one to argue whether it GV1 or 4, 10, 11 or 12, and 16 or 17; the concept is the important part–knowing that feeling or hearing a popping action will allow you to know you have passed the gate!
**Side Side note, But Sifu I didn’t hear or feel a pop! That’s ok, keep relaxing and moving the energy. A slow leak may occur that eventually gets bigger and bigger. Not everyone is the same but when a person starts really feeling the energy buzzing/vibrating in their upper Dan Tian they will know it!
With the Du meridian open your yin and yang energies can blend and true harmony can be gained. By combining the active and passive energies, vigor and health can be re-aligned, your essence can be converted to energy and this energy can be moved, especially through the yin meridians to nourish the 5 organs and then to deeper levels.

[1] Liveliness lies with your waist.

What does it mean to have liveliness in your waist? The waist is the most important part of your body within tai chi. Externally it has to be supple and soft thus creating an ability to be agile, the ability to store energy and the ability to release that energy. Internally it houses the Dan Tian, one of the main energy centers of your body and the location to change essence into chi. When your energy is alive you can respond to all situations without effort. Your movement becomes free and easy; any situation becomes effortless.
The waist is where internal martial arts start all movement (internally and externally). The power center, inside and out, drives the locomotion and generates the power. To develop this one must first find proper structure. The coccyx must be tucked, the Dan Tian sunk, chest hollowed, head hung high, chin tucked in, and back slightly rounded. Once the structure is correct a person must learn to relax into it or become “sung.” Through relaxation energy has true freedom and expression and power can occur at the speed of thought!
Now does this mean people need to have extremely supple waists and hip flexors? No but the more flexible you are the greater ability to store energy within your joints and issue when the time is needed. Flexibility and relaxation in the waist and hips is only one part of the greater equation though. A person must learn to connect their body parts together to create unison, internally and externally, to truly be able to express the power. Once the body is connected the intention can carry your energy through your body effortlessly. The bows of the body can be contracted and expanded at will and a person can become as fast as thought, this then leads to the idea of no-thought, a spiritual level, but that is for a later blog. Yet to accomplish all of this the waist must first be relaxed and the energy must be alive!